Cartoon created by Ima June Pullet (aka TexasTrailerParkTrash)
Thursday, December 2, 2010
Sunday, November 28, 2010
The Great Socialism Paranoia of the Right
A fellow blogger left an interesting comment on a post (Thanksgiving Turkey) to The Swash Zone in which he offered an explanation as to why Americans are so quick to cry "socialism" when presented with any programs or policies that seek to provide to each according to her need. He cites one candidate's comments on a Tulsa City Council Questionnaire as indicating the core belief of those who see socialism in every social justice program or policy:
Social Contract theory as proposed by Hobbes, Locke, and Rousseau has at its core a belief that individual liberties have to be tempered by government if we are to live in an ordered society where the basic rights of all are protected. I confess that I am Hobbesian in my beliefs. Humankind in its natural state without the controls of government is selfish and each person is focused on his/her own interests. In this state of nature, each person would have a right, or license, to everything in the world. Hobbes argues that leaving us to pursue our own individual interests would lead to a "war of all against all" and lives that are "solitary, poor, nasty, brutish, and short." To prevent this perpetual state of war, men in the state of nature agree to a social contract and establish a civil society. (A good place to start if you are unfamiliar with social contract theory is with the Wikipedia article; it's not comprehensive but it provides a good intro.)
Where I part company with Hobbes is that he thought the most efficient government was to have an authoritarian monarchy to whom all ceded their natural rights for the sake of peace and protection. Hobbes was a true proponent of authoritative government. Locke proposed a more liberal monarchy and Rousseau advocated that government should be modeled on liberal republicanism (has nothing to to do with the Republican Party). I support a government that makes room for individual liberties but recognizes that those individual rights must be subsumed when they would result in the denial of basic rights to some individuals.
The common good must exceed individual liberties. Over emphasis on individual liberties would result in the strong always being able to exploit the weak. Our government wasn't implemented to enforce the rule of the majority but to protect the rights of the minority. The Constitution that the right babbles on about incessantly has at its core the premise that the government's role is to uphold equal treatment of all under the law. Those founding fathers that Palin, Beck, and Limbaugh claim to know personally, didn't look to the Bible for guidance in determining the governing structure for this country but they did look to the work of Locke, Rousseau, and Hobbes. You can hear the echoes of their various philosophical treatises on the purpose and structure of government in the Declaration and the Constitution.
This promotion of self benefits the individual and the common good be damned. It is a philosophy that supports that if people are hungry and without shelter it's because they are lazy. It's an ideology that concludes that people remain unemployed not because they can't find a job but because they would rather not work. It is a belief that concludes that welfare recipients, the homeless, the poor, have no one but themselves to blame for their lot and it's no concern of the rest of us to do anything to provide them with the necessities of life. It is a selfishness that supports denying access to health care to those who cannot afford to pay for it. We have become a nation of nasty and brutish people, and we revel in it.
We are also a nation of hypocrites. The very people who sing the praises of individual liberty and oppose programs designed to help the underclass, deriding such programs as entitlements, also firmly assert that this is a Christian nation founded upon Christian values. What Christianity is there in the philosophy of every person for herself? What happened to the core Christian concept of being your sister's keeper? From what I know of Christianity, Jesus definitely had socialist leanings.
The next time someone accuses me of being a socialist, my response will be, "Yes I am and proud of it."
I almost fanatically hate bullies and tyranny; I love individual liberty and the exercise of the individual human will. I am strongly opposed to any form of socialism, since all forms of socialism are based on force and the theoretical superiority of the group over the person. I strongly support the free market and the right of people to organize their own lives and make their own choices in their lives….All Government is based on force or the threat of force. The more government we have, the less liberty we enjoy. The less liberty we have, the less success we enjoy. Freedom just naturally produces success; that's what made America great. As the federal government tightens its coils around us, the nation begins to fail.The Tea Party is a bold manifestation of the underlying belief that individual liberties are of more significance than the good of all. The reality is that we do cede some of our individual liberties to government in order to promote a civil society in which the rights of the few are just as significant as the rights of the many. Perhaps it's time for the left to stop denying that socialism is an acceptable and even desirable element of a government by the people and for the people, if that government is to truly serve the interests of all of the people.
Social Contract theory as proposed by Hobbes, Locke, and Rousseau has at its core a belief that individual liberties have to be tempered by government if we are to live in an ordered society where the basic rights of all are protected. I confess that I am Hobbesian in my beliefs. Humankind in its natural state without the controls of government is selfish and each person is focused on his/her own interests. In this state of nature, each person would have a right, or license, to everything in the world. Hobbes argues that leaving us to pursue our own individual interests would lead to a "war of all against all" and lives that are "solitary, poor, nasty, brutish, and short." To prevent this perpetual state of war, men in the state of nature agree to a social contract and establish a civil society. (A good place to start if you are unfamiliar with social contract theory is with the Wikipedia article; it's not comprehensive but it provides a good intro.)
Where I part company with Hobbes is that he thought the most efficient government was to have an authoritarian monarchy to whom all ceded their natural rights for the sake of peace and protection. Hobbes was a true proponent of authoritative government. Locke proposed a more liberal monarchy and Rousseau advocated that government should be modeled on liberal republicanism (has nothing to to do with the Republican Party). I support a government that makes room for individual liberties but recognizes that those individual rights must be subsumed when they would result in the denial of basic rights to some individuals.
The common good must exceed individual liberties. Over emphasis on individual liberties would result in the strong always being able to exploit the weak. Our government wasn't implemented to enforce the rule of the majority but to protect the rights of the minority. The Constitution that the right babbles on about incessantly has at its core the premise that the government's role is to uphold equal treatment of all under the law. Those founding fathers that Palin, Beck, and Limbaugh claim to know personally, didn't look to the Bible for guidance in determining the governing structure for this country but they did look to the work of Locke, Rousseau, and Hobbes. You can hear the echoes of their various philosophical treatises on the purpose and structure of government in the Declaration and the Constitution.
This promotion of self benefits the individual and the common good be damned. It is a philosophy that supports that if people are hungry and without shelter it's because they are lazy. It's an ideology that concludes that people remain unemployed not because they can't find a job but because they would rather not work. It is a belief that concludes that welfare recipients, the homeless, the poor, have no one but themselves to blame for their lot and it's no concern of the rest of us to do anything to provide them with the necessities of life. It is a selfishness that supports denying access to health care to those who cannot afford to pay for it. We have become a nation of nasty and brutish people, and we revel in it.
We are also a nation of hypocrites. The very people who sing the praises of individual liberty and oppose programs designed to help the underclass, deriding such programs as entitlements, also firmly assert that this is a Christian nation founded upon Christian values. What Christianity is there in the philosophy of every person for herself? What happened to the core Christian concept of being your sister's keeper? From what I know of Christianity, Jesus definitely had socialist leanings.
The next time someone accuses me of being a socialist, my response will be, "Yes I am and proud of it."
Labels:
conservative right,
socialism,
Tea Party
Friday, November 26, 2010
Spokesmodels of Stoopid

Thursday, Nov. 25, 2010, Time Magazine Online
"Obviously, we've got to stand with our North Korean allies." --Sarah Palin
The Alaskan governor who quit to be on teevee confuses the two Koreas during a phone interview on Fox News presenter Glenn Beck's radio show. She was quickly corrected before continuing.
I am pukey sick of reading articles that claim she's electable in 2012. I'll start a grassroots campaign right here and now to put Vanna White up against her in the Republican primary, if that's what the right wants to see in the White House.
And how long have you known about this charming, subversive, slick "Soul of the New South" magazine? S'cuse me? There was a copy of this in the I'm Done With It Basket at Curves and my jaw 'bout dropped when I saw the title.
And, finally, Sally Henny Penny sent me this. Apparently, it's an oldy, but ya'll already know how slow I am--it's brand new to me. [Disclaimer: We at Hen's Teeth do NOT endorse the views represented in this video. We just make shameless fun of the ignunt fools who do.]
Monday, November 22, 2010
Drumroll, Please
"He was not very good at drawing teeth, and he liked his patient to be deafened, amazed, stupefied by a thundering in his ears [...] the tooth came out--came out at bloody last, piece by piece--to the howling of conchs, the fire of two muskets, and the metallic thunder of several copper pots." Dr. Stephen Maturin in Treason's Harbor by Patrick O'Brian
In the late eighteenth and early nineteenth centuries, while Napoleon roiled Europe with decades of war and modern chemical anesthesia was still decades away, surgeons relied on alcohol, on laudanum when they had it, but primarily on distraction and sensory competition to minimize suffering in their surgeries. Aboard warships and on the battlefields a deafening drumroll in the patient's ear could raise the pain threshold effectively (by up to forty per cent, as measured today). For this post, a bit of self-disclosure that pains me, some news, and a book recommendation. Easy part, first.
The New York Times reports this week that the FDA has pulled Darvon, an opioid drug used for pain for over fifty years, from the market entirely. They had really good reasons--the drug has been controversial for over thirty years and was banned in Britain since '05 for causing life-threatening heart arrhythmias-- but it was this sentence that struck me powerfully:
"The announcement ended a 32-year dispute over the safety of the 53-year-old drug. The F.D.A. recommended doctors switch patients to other painkillers, notably Extra Strength Tylenol or acetaminophen."I don't believe I've ever used Darvon, or Darvocet, as it is commonly prescribed in combination with acetaminophen. Perhaps it was prescribed after a surgery, but I can't recall. Some people have been prescribed it for frequent use to treat chronic pain and have become addicted to it because opioids are addicting, period. It's got nothing to do with a person's character; I expect you already know that, Dear Reader, but I mention it because it is an important point. According to the article, propoxyphene (Darvon), for which 17.5 million prescriptions have been written in 2009, has been shown to have very little effect on pain. I promise you there are lots of people out there this week who would beg to differ with that conclusion and who are scared right this minute. I appreciate that.
The uncomfortable disclosure: I suffer from an aggressive, degenerative osteoarthritis in my spine and larger joints, so pain has declared itself my BFF, riding always in my back pocket, so to speak. The integrity of my right hip is suspect now and occasionally I have to use a cane. Hard chairs, long car and plane trips, stairs are instruments of torture masquerading as elements of normal life. I taught dance aerobics in my forties and walked a fast four miles every morning throughout my fifties, but some days now I have trouble making it down my own hall. My rheumatologist pushes challenging daily workouts, anti-inflammatories, and GABA analogues which leave me foggy. I comply, but my post-workout day is often shot, so it's a struggle to accomplish much of anything else.
I wonder why I have system-wide osteoarthritis when neither of my parents did. At eighty-three, my father was baffled to learn that he was ill, since he noted "nothing hurts me." And then I recall my mother's story of my tiny great-grandfather who sat by the potbellied stove at night, smoking a pipe of marijuana for his arthritis. And that's probably another blog post, altogether.
The favorite tools in my pain management toolbelt are three which Patrick O'Brian's Dr. Stephen Maturin would thoroughly approve: the transcutaneous electrical stimulation system or TENs unit, which I wear in a portable version, is my own private drumroll. And there's my precious iPod piping Maddow in podcast, or "This American Life," or Tom Ashbrook's "On Point," or O'Brian's Treason's Harbor
I understand there's no cure for arthritis--there's only the full-time job of management--so I'm trying to save the big gun opioids until my last years. Besides, even doctors who are most savvy to chronic pain secretly prefer heroes to victims, so I tough out all I can. Should I do that? How much pain should be tolerated and how much is too much, triggering a worsening chronic pain cascade? Chronic pain sufferers want to know.
So my ears pricked up when I heard NPR's "Talk Of The Nation" interview with Melanie Thernstrom, introducing her new book, The Pain Chronicles. I recommend it in analogue form; sometimes, you need actual pages to turn...with a bright yellow highlighter in hand. The science in the book is up to date--brain imaging, stress-induced descending analgesia, hyperalgesias, nociceptors, et alia--but it is the language employed here that sang to me and made me feel less alone, for Thernstrom is a writer. She quotes Nietzsche,
"I have given a name to my pain and call it 'dog.' It is just as faithful, just as obtrusive and shameless, just as entertaining, just as clever as any other dog--and I can scold it and vent my bad mood on it, as others do with dogs, servants, and wives."
Sections include Pain As Metaphor, Pain As History, as Disease, as Narrative, and as Perception. Some people who suffer chronic pain merely want it to go away; Melanie Thernstrom and I insist on understanding it, a trait that drives specialists crazy and sometimes causes them to label us Problem Patients. For me, knowledge has always been power and I like my knowledge best when delivered in a literary vein, so The Pain Chronicles might have been written just for me. It was hard to choose an example, so I opened the book to one of my bottom dog-eared, highlighted pages, at random:
Physical pain changes the body in the same way that emotional loss watermarks the soul. The body's pain system is not hardwired, but soft-wired (what neuroscientists call "plastic"), and it can be maladaptively molded by pain to increase its pain sensitivity. Ordinarily we think of neuroplasticity as being a positive trait: as the brain adapts to its circumstances and learns new things, new nervous pathways are laid down and old neural pathways disappear, the way the forest reclaims an untrodden path. But in the case of persistent pain, neuroplasticity is negative.This is not a cover-to-cover read for me. Instead, I pull it out and read a few chapters as one of the tools in my pain management tool belt when osteoarthritis and secondary fibromyalgia are playing particularly hard on me.
I am always amazed at people my age and much older who do not experience unusual pain--there are more of us who do not than those of us who do--but most of us know someone of some age who struggles with trigeminal neuralgia or rheumatoid arthritis, an aging athlete whose knees must be replaced, or someone like me who never slowed down until they had no choice. They may feel that no one can possibly understand and that no one wants to hear one more time how frustrated and sorry they are that they cannot keep up. If you know someone, I can't think of a kinder gift to that person than Thernstrom's book.
Today is a Stieg Larsson in my ear, TEN's unit cranked up, Thernstrom chapter kind of day for me and there is a fence waiting to be painted. Drumroll, please.
Labels:
arthritis,
chronic pain,
Melanie Thernstrom
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